●!!हरे कृष्ण हरे कृष्ण !!●!!●1st Spiritual World(SOUL) ●●Srimad Bhagavad Gita ● Whatever happened, it happened for good. ●Whatever is happening, is happening for good.●Whatever that will happen, it will be for good. ●What have you lost for which you cry?●What did you bring with you, which you have lost? ●What did you produce, which has destroyed?●You did not bring anything when you were born. ●Whatever you have, you have received from Him. ●Whatever you will give, you will give to Him.● You came empty handed and ●You will go the same way. ●Whatever is yours today was somebody else’s yesterday and will be somebody else’s tomorrow.●Change is the law of the universe.●●Srimad Bhagavad Gita !!● राम राम हरे हरे!!●!!हरे कृष्ण हरे कृष्ण !!●2nd Material world[ BODY] or Practical Wold● .Ram Naam Satya Hai, Raam Ka Naam Satya Hai, Prabhu Ka Naam Satya Hai "!●●“No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life's change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true!!● राम राम हरे हरे!!.●●!!हरे कृष्ण हरे कृष्ण !!●“Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma - which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.!!● राम राम हरे हरे!!.●●!!● " ●!!हरे कृष्ण हरे कृष्ण !!●!!●1st Spiritual World(SOUL) ●●Srimad Bhagavad Gita ●● खाली हाथ अाए अौर खाली हाथ चले। जो अाज तुम्हारा है, कल अौर किसी का था, परसों किसी अौर का होगा। इसीलिए, जो कुछ भी तू करता है, उसे भगवान के अर्पण करता चल। You came empty handed, you will leave empty handed. What is yours today, belonged to someone else yesterday, and will belong to someone else the day after tomorrow. So, whatever you do, do it as a dedication to God!•क्यों व्यर्थ की चिंता करते हो? किससे व्यर्थ डरते हो? कौन तुम्हें मार सक्ता है? अात्मा ना पैदा होती है, न मरती है। •जो हुअा, वह अच्छा हुअा, जो हो रहा है, वह अच्छा हो रहा है, जो होगा, वह भी अच्छा ही होगा। तुम भूत का पश्चाताप न करो। भविष्य की चिन्ता न करो। वर्तमान चल रहा है। •तुम्हारा क्या गया, जो तुम रोते हो? तुम क्या लाए थे, जो तुमने खो दिया? तुमने क्या पैदा किया था, जो नाश हो गया? न तुम कुछ लेकर अाए, जो लिया यहीं से लिया। जो दिया, यहीं पर दिया। जो लिया, इसी (भगवान) से लिया। जो दिया, इसी को दिया। •खाली हाथ अाए अौर खाली हाथ चले। जो अाज तुम्हारा है, कल अौर किसी का था, परसों किसी अौर का होगा। तुम इसे अपना समझ कर मग्न हो रहे हो। बस यही प्रसन्नता तुम्हारे दु:खों का कारण है। •परिवर्तन संसार का नियम है। जिसे तुम मृत्यु समझते हो, वही तो जीवन है। एक क्षण में तुम करोड़ों के स्वामी बन जाते हो, दूसरे ही क्षण में तुम दरिद्र हो जाते हो। मेरा-तेरा, छोटा-बड़ा, अपना-पराया, मन से मिटा दो, फिर सब तुम्हारा है, तुम सबके हो। •न यह शरीर तुम्हारा है, न तुम शरीर के हो। यह अग्नि, जल, वायु, पृथ्वी, अाकाश से बना है अौर इसी में मिल जायेगा। परन्तु अात्मा स्थिर है - फिर तुम क्या हो? •तुम अपने अापको भगवान के अर्पित करो। यही सबसे उत्तम सहारा है। जो इसके सहारे को जानता है वह भय, चिन्ता, शोक से सर्वदा मुक्त है। •जो कुछ भी तू करता है, उसे भगवान के अर्पण करता चल। ऐसा करने से सदा जीवन-मुक्त का अानंन्द अनुभव करेगा। .!!● राम राम हरे हरे!!.●!!हरे कृष्ण हरे कृष्ण !!●Ram Naam Satya Hai, Raam Ka Naam Satya Hai, Prabhu Ka Naam Satya Hai "!●!! राम राम हरे हरे !!●●Srimad Bhagavad Gita ●●!!●

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Wednesday

GARUDA PURANA 2.2
Chapter 2.2
33-34. And the stupid, thus going on the way, calling on son and grandson, incessantly crying out, 'Oh, oh,' repents:--
'By great meritorious effort birth as a human being is gained. Haying obtained that, I did not do my duty,--also, whatever have I done!

35. 'I made no gifts; no offerings to the fire; performed no penances; did not worship the deities; did not perform service at a place of pilgrimage as prescribed;--O Dweller in the Body, make reparation for whatever you have done!
36. 'I did not duly honour the assemblies of Brâhmiṇs; did not visit the holy river 1; did not wait upon good men; never performed any benevolent acts;--O Dweller in the Body, make reparation for whatever you have done!
37. ' Alas, I did not excavate tanks in waterless places, either for the benefit of men or for the sake of animals and binds; did not even a little for the support of cows and brahmins;--O Dweller in the Body, make reparation for whatever you leave done!
38. 'I made no daily gifts and did not give food daily to the cow; did not value the precepts of the Vedas and the Śâstras; did not listen to the Purâṇas, nor worship the wise;--O Dweller in the Body, make reparation for whatever you have done!'
39. 'I did not follow the good advice of my husband; never preserved fidelity to my husband; did not pay due respect to my worthy elders;--O Dweller in the Body, make reparation for whatever you have done!
40. 'Not knowing my duty I did not serve my husband, nor after his death enter the fire. Having become widowed I performed no austerities;--O Dweller in the Body, make reparation for whatever you have done!
41. 'I did not emaciate myself by monthly fasts by the course of the moon, nor by detailed observances. Owing to my bad deeds in former lives I got a woman's body, which is a source of great misery.'
42. Thus having lamented many times, remembering the past incarnation, crying 'Whence did I attain this human state?' he goes on.
43. For seventeen days he goes on alone with the speed of the wind. On the eighteenth day, O Târkṣya, the departed reaches the City of Saumya.
44. Large numbers of the departed are in that excellent and beautiful city. The River Puṣhpabhadrâ is there, and a fig-tree delightful to see.
41. In that city he takes rest, along with the servants of Yama. There he remembers the enjoyment of wife, son and others, and is miserable.
46-47. When he bewails his wealth, his family and dependents all, then the departed belonging there and the servants say this:
Where is your wealth now? Where are your children and wife now? Where are your friends and relatives now? You only suffer the result of your own karma, you fool. Go on for a long time!
48. 'You know that provisions are the strength of a traveller. You do not strive for provisions, O Traveller in the Higher World! Yet you must inevitably go on that way, where there is neither buying nor selling.
49. 'Have you not heard, O Mortal, of this way, which is familiar even to children? Have you not heard of it from the twice-born, as spoken of in the Purâṇas?'
50. Thus spoken to by the messengers and being beaten with the hammers, he is forcibly dragged by the nooses, falling down and getting up again and running
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